18 | Life Is Strange is a multiplatform game developed by DONTNOD Entertainment and published by Square Enix. Life Is Strange follows the exploits of 18-year old Max Caulfield, a high school senior who learns she has the power to rewind time when she saves her childhood friend, Chloe Price, from being killed. Life Is Strange was released on the XBox One on January 29, 2015[2] and the PC via Steam and other online retail sites for PC Gaming on Janurary 30, 2015.[3] Its release on the PlayStation 3 and PlayStation 4 via the PlayStation Network was delayed until February 3, 2015 on account of technical problems.[4][1][5]
19 |
20 |
21 |
22 |
23 |
24 |
25 | The Legend of Zelda: Breath of the Wild[c] is a 2017 action-adventure game developed and published by Nintendo for the Nintendo Switch and Wii U consoles. Breath of the Wild is part of the Legend of Zelda franchise and is set at the end of the Zelda timeline; the player controls Link, who awakens from a hundred-year slumber to defeat Calamity Ganon and save the kingdom of Hyrule.
26 |
got guns in my head and they won't go
50 | Spirits in my head and they won't go
51 | I got guns in my head and they won't go
52 | Spirits in my head and they won't
53 |
54 |
I been looking at the stars tonight
55 | And I think oh, how I miss that bright sun
56 | I'll be a dreamer 'til the day I die
57 | But they say oh, how the good die young
58 | But we're all strange
59 | And maybe we don't wanna change
60 |
61 |
62 |
I got guns in my head and they won't go
63 | Spirits in my head and they won't go
64 | I got guns in my head and they won't go
65 | Spirits in my head and they won't go
66 | But the gun still rattles
67 | The gun still rattles, oh
68 | I got guns in my head and they won't go
69 | Spirits in my head and they won't go
70 |
71 |
72 |
I spent a lot of nights on the run
73 | And I think oh, like I'm lost and can't be found
74 | I'm just waiting for my day to come
75 | And I think oh, I don't wanna let you down
76 | 'Cause something inside has changed
77 | And maybe we don't wanna stay the same
78 |
79 |
80 | I got guns in my head and they won't go
81 | Spirits in my head and they won't go
82 | I got guns in my head and they won't go
83 | Spirits in my head and they won't go
84 | But the gun still rattles
85 | The gun still rattles, oh
86 | But the gun still rattles
87 | The gun still rattles, oh
88 |
89 |
90 | And I don't want a never ending life
91 | I just want to be alive while I'm here
92 | And I don't want a never ending life
93 | I just want to be alive while I'm here
94 | And I don't want to see another night
95 | Lost inside a lonely life while I'm here
96 |
97 |
98 | I got guns in my head and they won't go
99 | Spirits in my head and they won't go
100 | I got guns in my head and they won't go
101 | Spirits in my head and they won't go
102 | But the gun still rattles
103 | The gun still rattles, oh
104 | But the gun still rattles
105 | The gun still rattles, oh
106 |
50 | Lorem ipsum dolor sit amet, consectetur adipiscing elit, sed do eiusmod tempor incididunt ut labore et
51 | dolore magna aliqua. Et pharetra pharetra massa massa ultricies mi. Imperdiet proin fermentum leo vel orci
52 | porta. Purus non enim praesent elementum. Tincidunt ornare massa eget egestas. Sagittis id consectetur purus
53 | ut faucibus pulvinar. Morbi non arcu risus quis. In pellentesque massa placerat duis ultricies lacus sed
54 | turpis tincidunt. Tempus quam pellentesque nec nam aliquam. Pharetra diam sit amet nisl. Vitae justo eget
55 | magna fermentum iaculis eu non diam phasellus.
56 |
57 |
58 |
59 | Porta nibh venenatis cras sed felis. Tellus in hac habitasse platea dictumst vestibulum rhoncus est
60 | pellentesque. Aliquam vestibulum morbi blandit cursus risus at ultrices mi tempus. Ut enim blandit volutpat
61 | maecenas. Faucibus vitae aliquet nec ullamcorper sit amet risus nullam. Condimentum mattis pellentesque id
62 | nibh tortor id aliquet lectus proin. Neque laoreet suspendisse interdum consectetur libero id faucibus nisl.
63 | Sit amet dictum sit amet justo donec. Ultricies mi quis hendrerit dolor magna eget. Ac placerat vestibulum
64 | lectus mauris ultrices eros in cursus turpis. Cursus risus at ultrices mi tempus imperdiet nulla. Mauris
65 | cursus mattis molestie a iaculis at erat pellentesque adipiscing. Volutpat sed cras ornare arcu dui vivamus
66 | arcu felis. A iaculis at erat pellentesque. Molestie ac feugiat sed lectus vestibulum mattis.
67 |
68 |
69 |
70 | Diam quis enim lobortis scelerisque fermentum dui faucibus. Id venenatis a condimentum vitae sapien. Nibh
71 | cras pulvinar mattis nunc sed blandit. Euismod lacinia at quis risus. Amet risus nullam eget felis. Feugiat
72 | in fermentum posuere urna nec tincidunt praesent semper feugiat. Tortor at risus viverra adipiscing. Orci
73 | porta non pulvinar neque laoreet suspendisse interdum. Mauris in aliquam sem fringilla ut. Nunc eget lorem
74 | dolor sed viverra ipsum nunc aliquet bibendum. Fringilla urna porttitor rhoncus dolor purus non enim
75 | praesent elementum. Mi tempus imperdiet nulla malesuada pellentesque elit eget gravida cum. Et odio
76 | pellentesque diam volutpat commodo sed. Tortor at risus viverra adipiscing at in.
77 |
78 |
79 |
80 |
81 |
82 | Velit scelerisque in dictum non consectetur. Venenatis lectus magna fringilla urna porttitor rhoncus dolor.
83 | Et netus et malesuada fames ac turpis. Blandit turpis cursus in hac. Cras sed felis eget velit aliquet
84 | sagittis id. Commodo ullamcorper a lacus vestibulum sed arcu non odio. Nibh sit amet commodo nulla facilisi
85 | nullam vehicula. Integer quis auctor elit sed. Porttitor leo a diam sollicitudin tempor id. Sed enim ut sem
86 | viverra aliquet eget. Amet mattis vulputate enim nulla. Libero volutpat sed cras ornare arcu dui. Erat nam
87 | at lectus urna duis. Nibh tellus molestie nunc non blandit massa enim. Egestas tellus rutrum tellus
88 | pellentesque eu. Eget lorem dolor sed viverra ipsum nunc aliquet bibendum.
89 |
90 |
91 | Amet volutpat consequat mauris nunc congue. Maecenas volutpat blandit aliquam etiam erat velit scelerisque
92 | in. Blandit libero volutpat sed cras ornare arcu dui. Viverra tellus in hac habitasse platea dictumst
93 | vestibulum rhoncus. Sed odio morbi quis commodo odio aenean sed adipiscing. Turpis egestas pretium aenean
94 | pharetra magna ac placerat. Morbi tincidunt augue interdum velit euismod. Sit amet luctus venenatis lectus
95 | magna fringilla urna porttitor. Molestie nunc non blandit massa enim nec dui nunc mattis. Accumsan tortor
96 | posuere ac ut consequat semper. Amet justo donec enim diam vulputate ut pharetra. Et pharetra pharetra massa
97 | massa. Mauris sit amet massa vitae tortor condimentum lacinia quis. Tellus rutrum tellus pellentesque eu
98 | tincidunt tortor aliquam. Netus et malesuada fames ac turpis egestas maecenas pharetra. Parturient montes
99 | nascetur ridiculus mus mauris vitae ultricies leo. Facilisi cras fermentum odio eu feugiat pretium nibh. Sit
100 | amet est placerat in egestas erat imperdiet sed.
101 |
51 | Lorem ipsum dolor sit amet, consectetur adipiscing elit, sed do eiusmod tempor incididunt ut labore et
52 | dolore magna aliqua. Et pharetra pharetra massa massa ultricies mi. Imperdiet proin fermentum leo vel orci
53 | porta. Purus non enim praesent elementum. Tincidunt ornare massa eget egestas. Sagittis id consectetur purus
54 | ut faucibus pulvinar. Morbi non arcu risus quis. In pellentesque massa placerat duis ultricies lacus sed
55 | turpis tincidunt. Tempus quam pellentesque nec nam aliquam. Pharetra diam sit amet nisl. Vitae justo eget
56 | magna fermentum iaculis eu non diam phasellus.
57 |
58 |
59 |
60 | Porta nibh venenatis cras sed felis. Tellus in hac habitasse platea dictumst vestibulum rhoncus est
61 | pellentesque. Aliquam vestibulum morbi blandit cursus risus at ultrices mi tempus. Ut enim blandit volutpat
62 | maecenas. Faucibus vitae aliquet nec ullamcorper sit amet risus nullam. Condimentum mattis pellentesque id
63 | nibh tortor id aliquet lectus proin. Neque laoreet suspendisse interdum consectetur libero id faucibus nisl.
64 | Sit amet dictum sit amet justo donec. Ultricies mi quis hendrerit dolor magna eget. Ac placerat vestibulum
65 | lectus mauris ultrices eros in cursus turpis. Cursus risus at ultrices mi tempus imperdiet nulla. Mauris
66 | cursus mattis molestie a iaculis at erat pellentesque adipiscing. Volutpat sed cras ornare arcu dui vivamus
67 | arcu felis. A iaculis at erat pellentesque. Molestie ac feugiat sed lectus vestibulum mattis.
68 |
69 |
70 |
71 |
72 |
73 | Diam quis enim lobortis scelerisque fermentum dui faucibus. Id venenatis a condimentum vitae sapien. Nibh
74 | cras pulvinar mattis nunc sed blandit. Euismod lacinia at quis risus. Amet risus nullam eget felis. Feugiat
75 | in fermentum posuere urna nec tincidunt praesent semper feugiat. Tortor at risus viverra adipiscing. Orci
76 | porta non pulvinar neque laoreet suspendisse interdum. Mauris in aliquam sem fringilla ut. Nunc eget lorem
77 | dolor sed viverra ipsum nunc aliquet bibendum. Fringilla urna porttitor rhoncus dolor purus non enim
78 | praesent elementum. Mi tempus imperdiet nulla malesuada pellentesque elit eget gravida cum. Et odio
79 | pellentesque diam volutpat commodo sed. Tortor at risus viverra adipiscing at in.
80 |
81 |
82 | Velit scelerisque in dictum non consectetur. Venenatis lectus magna fringilla urna porttitor rhoncus dolor.
83 | Et netus et malesuada fames ac turpis. Blandit turpis cursus in hac. Cras sed felis eget velit aliquet
84 | sagittis id. Commodo ullamcorper a lacus vestibulum sed arcu non odio. Nibh sit amet commodo nulla facilisi
85 | nullam vehicula. Integer quis auctor elit sed. Porttitor leo a diam sollicitudin tempor id. Sed enim ut sem
86 | viverra aliquet eget. Amet mattis vulputate enim nulla. Libero volutpat sed cras ornare arcu dui. Erat nam
87 | at lectus urna duis. Nibh tellus molestie nunc non blandit massa enim. Egestas tellus rutrum tellus
88 | pellentesque eu. Eget lorem dolor sed viverra ipsum nunc aliquet bibendum.
89 |
90 |
91 |
92 |
93 | Amet volutpat consequat mauris nunc congue. Maecenas volutpat blandit aliquam etiam erat velit scelerisque
94 | in. Blandit libero volutpat sed cras ornare arcu dui. Viverra tellus in hac habitasse platea dictumst
95 | vestibulum rhoncus. Sed odio morbi quis commodo odio aenean sed adipiscing. Turpis egestas pretium aenean
96 | pharetra magna ac placerat. Morbi tincidunt augue interdum velit euismod. Sit amet luctus venenatis lectus
97 | magna fringilla urna porttitor. Molestie nunc non blandit massa enim nec dui nunc mattis. Accumsan tortor
98 | posuere ac ut consequat semper. Amet justo donec enim diam vulputate ut pharetra. Et pharetra pharetra massa
99 | massa. Mauris sit amet massa vitae tortor condimentum lacinia quis. Tellus rutrum tellus pellentesque eu
100 | tincidunt tortor aliquam. Netus et malesuada fames ac turpis egestas maecenas pharetra. Parturient montes
101 | nascetur ridiculus mus mauris vitae ultricies leo. Facilisi cras fermentum odio eu feugiat pretium nibh. Sit
102 | amet est placerat in egestas erat imperdiet sed.
103 |
Authors: Tenzin Gyatso, Desmond Tutu & Douglas Abrams
14 |
Excerpt below
15 |
16 |
17 |
18 | "Many of us have become refugees," the Dalai Lama tried to explain, "and there are a lot of difficulties in
19 | my own country. When I look only at that," he said, cupping his hands into a small circle, "then I worry."
20 | He widened his hands, breaking the circle open. "But when I look at the world, there are a lot of problems,
21 | even within the People’s Republic of China. For example, the Hui Muslim community in China has a lot of
22 | problems and suffering. And then outside China, there are many more problems and more suffering. When we see
23 | these things, we realize that not only do we suffer, but so do many of our human brothers and sisters. So
24 | when we look at the same event from a wider perspective, we will reduce the worrying and our own suffering."
25 |
26 |
27 | I was struck by the simplicity and profundity of what the Dalai Lama was saying. This was far from "don’t
28 | worry, be happy," as the popular Bobby McFerrin song says. This was not a denial of pain and suffering, but
29 | a shift in perspective -- from oneself and toward others, from anguish to compassion -- seeing that others
30 | are suffering as well. The remarkable thing about what the Dalai Lama was describing is that as we recognize
31 | others’ suffering and realize that we are not alone, our pain is lessened.
32 |
33 |
34 | Often we hear about another’s tragedy, and it makes us feel better about our own situation. This is quite
35 | different from what the Dalai Lama was doing. He was not contrasting his situation with others, but uniting
36 | his situation with others, enlarging his identity and seeing that he and the Tibetan people were not alone
37 | in their suffering. This recognition that we are all connected -- whether Tibetan Buddhists or Hui Muslims
38 | -- is the birth of empathy and compassion.
39 |
40 |
41 | I wondered how the Dalai Lama’s ability to shift his perspective might relate to the adage "Pain is
42 | inevitable; suffering is optional." Was it truly possible to experience pain, whether the pain of an injury
43 | or an exile, without suffering? There is a Sutta, or teaching of the Buddha, called the Sallatha Sutta, that
44 | makes a similar distinction between our "feelings of pain" and "the suffering that comes as a result of our
45 | response" to the pain: "When touched with a feeling of pain, the uninstructed, ordinary person sorrows,
46 | grieves, and laments, beats his breast, becomes distraught. So he feels two pains, physical and mental. Just
47 | as if they were to shoot a man with an arrow and, right afterward, were to shoot him with another one, so
48 | that he feels the pain of two arrows." It seems that the Dalai Lama was suggesting that by shifting our
49 | perspective to a broader, more compassionate one, we can avoid the worry and suffering that is the second
50 | arrow.
51 |
52 |
53 | "Then another thing," the Dalai Lama continued. "There are different aspects to any event. For example, we
54 | lost our own country and became refugees, but that same experience gave us new opportunities to see more
55 | things. For me personally, I had more opportunities to meet with different people, different spiritual
56 | practitioners, like you, and also scientists. This new opportunity arrived because I became a refugee. If I
57 | remained in the Potala in Lhasa, I would have stayed in what has often been described as a golden cage: the
58 | Lama, holy Dalai Lama." He was now sitting up stiffly as he once had to when he was the cloistered spiritual
59 | head of the Forbidden Kingdom.
60 |
61 |
62 | "So, personally, I prefer the last five decades of refugee life. It’s more useful, more opportunity to
63 | learn, to experience life. Therefore, if you look from one angle, you feel, oh how bad, how sad. But if you
64 | look from another angle at that same tragedy, that same event, you see that it gives me new opportunities.
65 | So, it’s wonderful. That’s the main reason that I’m not sad and morose. There’s a Tibetan saying: ‘Wherever
66 | you have friends that’s your country, and wherever you receive love, that’s your home.’"
67 |
68 |
69 |
70 |
71 |
72 |
73 |
74 | Language
75 |
76 |
77 | English
78 |
79 |
80 |
81 |
82 | Genre
83 |
84 |
85 | self help
86 |
87 |
88 |
89 |
90 | Publisher
91 |
92 |
93 | Cornerstone Publishers
94 |
95 |
96 |
97 |
98 | Publication date
99 |
100 |
101 | 22 September 2016
102 |
103 |
104 |
105 |
106 | Pages
107 |
108 |
109 | 368
110 |
111 |
112 |
113 |
114 | ISBN
115 |
116 |
117 | 978-0-399-18504-5 (Hardcover)
118 |
119 |
120 |
121 |
122 |
123 | Find more information about the Book of Joy
125 |
53 | Lorem ipsum dolor sit amet, consectetur adipiscing elit, sed do eiusmod tempor incididunt ut labore et
54 | dolore magna aliqua. Et pharetra pharetra massa massa ultricies mi. Imperdiet proin fermentum leo vel
55 | orci
56 | porta. Purus non enim praesent elementum. Tincidunt ornare massa eget egestas. Sagittis id consectetur
57 | purus
58 | ut faucibus pulvinar. Morbi non arcu risus quis. In pellentesque massa placerat duis ultricies lacus sed
59 | turpis tincidunt. Tempus quam pellentesque nec nam aliquam. Pharetra diam sit amet nisl. Vitae justo
60 | eget
61 | magna fermentum iaculis eu non diam phasellus.
62 |
63 |
64 |
65 | Porta nibh venenatis cras sed felis. Tellus in hac habitasse platea dictumst vestibulum rhoncus est
66 | pellentesque. Aliquam vestibulum morbi blandit cursus risus at ultrices mi tempus. Ut enim blandit
67 | volutpat
68 | maecenas. Faucibus vitae aliquet nec ullamcorper sit amet risus nullam. Condimentum mattis pellentesque
69 | id
70 | nibh tortor id aliquet lectus proin. Neque laoreet suspendisse interdum consectetur libero id faucibus
71 | nisl.
72 | Sit amet dictum sit amet justo donec. Ultricies mi quis hendrerit dolor magna eget. Ac placerat
73 | vestibulum
74 | lectus mauris ultrices eros in cursus turpis. Cursus risus at ultrices mi tempus imperdiet nulla. Mauris
75 | cursus mattis molestie a iaculis at erat pellentesque adipiscing. Volutpat sed cras ornare arcu dui
76 | vivamus
77 | arcu felis. A iaculis at erat pellentesque. Molestie ac feugiat sed lectus vestibulum mattis.
78 |
79 |
80 |
81 | Diam quis enim lobortis scelerisque fermentum dui faucibus. Id venenatis a condimentum vitae sapien.
82 | Nibh
83 | cras pulvinar mattis nunc sed blandit. Euismod lacinia at quis risus. Amet risus nullam eget felis.
84 | Feugiat
85 | in fermentum posuere urna nec tincidunt praesent semper feugiat. Tortor at risus viverra adipiscing.
86 | Orci
87 | porta non pulvinar neque laoreet suspendisse interdum. Mauris in aliquam sem fringilla ut. Nunc eget
88 | lorem
89 | dolor sed viverra ipsum nunc aliquet bibendum. Fringilla urna porttitor rhoncus dolor purus non enim
90 | praesent elementum. Mi tempus imperdiet nulla malesuada pellentesque elit eget gravida cum. Et odio
91 | pellentesque diam volutpat commodo sed. Tortor at risus viverra adipiscing at in.
92 |
93 |
94 |
95 |
96 | Velit scelerisque in dictum non consectetur. Venenatis lectus magna fringilla urna porttitor rhoncus
97 | dolor.
98 | Et netus et malesuada fames ac turpis. Blandit turpis cursus in hac. Cras sed felis eget velit aliquet
99 | sagittis id. Commodo ullamcorper a lacus vestibulum sed arcu non odio. Nibh sit amet commodo nulla
100 | facilisi
101 | nullam vehicula. Integer quis auctor elit sed. Porttitor leo a diam sollicitudin tempor id. Sed enim ut
102 | sem
103 | viverra aliquet eget. Amet mattis vulputate enim nulla. Libero volutpat sed cras ornare arcu dui. Erat
104 | nam
105 | at lectus urna duis. Nibh tellus molestie nunc non blandit massa enim. Egestas tellus rutrum tellus
106 | pellentesque eu. Eget lorem dolor sed viverra ipsum nunc aliquet bibendum.
107 |
108 |
109 |
110 |
111 | Amet volutpat consequat mauris nunc congue. Maecenas volutpat blandit aliquam etiam erat velit
112 | scelerisque
113 | in. Blandit libero volutpat sed cras ornare arcu dui. Viverra tellus in hac habitasse platea dictumst
114 | vestibulum rhoncus. Sed odio morbi quis commodo odio aenean sed adipiscing. Turpis egestas pretium
115 | aenean
116 | pharetra magna ac placerat. Morbi tincidunt augue interdum velit euismod. Sit amet luctus venenatis
117 | lectus
118 | magna fringilla urna porttitor. Molestie nunc non blandit massa enim nec dui nunc mattis. Accumsan
119 | tortor
120 | posuere ac ut consequat semper. Amet justo donec enim diam vulputate ut pharetra. Et pharetra pharetra
121 | massa
122 | massa. Mauris sit amet massa vitae tortor condimentum lacinia quis. Tellus rutrum tellus pellentesque eu
123 | tincidunt tortor aliquam. Netus et malesuada fames ac turpis egestas maecenas pharetra. Parturient
124 | montes
125 | nascetur ridiculus mus mauris vitae ultricies leo. Facilisi cras fermentum odio eu feugiat pretium nibh.
126 | Sit
127 | amet est placerat in egestas erat imperdiet sed.
128 |
Authors: Tenzin Gyatso, Desmond Tutu & Douglas Abrams
42 |
Excerpt below
43 |
44 |
45 |
46 |
47 |
48 |
49 | "Many of us have become refugees," the Dalai Lama tried to explain, "and there are a lot of difficulties in
50 | my own country. When I look only at that," he said, cupping his hands into a small circle, "then I worry."
51 | He widened his hands, breaking the circle open. "But when I look at the world, there are a lot of problems,
52 | even within the People’s Republic of China. For example, the Hui Muslim community in China has a lot of
53 | problems and suffering. And then outside China, there are many more problems and more suffering. When we see
54 | these things, we realize that not only do we suffer, but so do many of our human brothers and sisters. So
55 | when we look at the same event from a wider perspective, we will reduce the worrying and our own suffering."
56 |
57 |
58 | I was struck by the simplicity and profundity of what the Dalai Lama was saying. This was far from "don’t
59 | worry, be happy," as the popular Bobby McFerrin song says. This was not a denial of pain and suffering, but
60 | a shift in perspective -- from oneself and toward others, from anguish to compassion -- seeing that others
61 | are suffering as well. The remarkable thing about what the Dalai Lama was describing is that as we recognize
62 | others’ suffering and realize that we are not alone, our pain is lessened.
63 |
64 |
65 | Often we hear about another’s tragedy, and it makes us feel better about our own situation. This is quite
66 | different from what the Dalai Lama was doing. He was not contrasting his situation with others, but uniting
67 | his situation with others, enlarging his identity and seeing that he and the Tibetan people were not alone
68 | in their suffering. This recognition that we are all connected -- whether Tibetan Buddhists or Hui Muslims
69 | -- is the birth of empathy and compassion.
70 |
71 |
72 |
73 |
74 |
75 | I wondered how the Dalai Lama’s ability to shift his perspective might relate to the adage "Pain is
76 | inevitable; suffering is optional." Was it truly possible to experience pain, whether the pain of an injury
77 | or an exile, without suffering? There is a Sutta, or teaching of the Buddha, called the Sallatha Sutta, that
78 | makes a similar distinction between our "feelings of pain" and "the suffering that comes as a result of our
79 | response" to the pain: "When touched with a feeling of pain, the uninstructed, ordinary person sorrows,
80 | grieves, and laments, beats his breast, becomes distraught. So he feels two pains, physical and mental. Just
81 | as if they were to shoot a man with an arrow and, right afterward, were to shoot him with another one, so
82 | that he feels the pain of two arrows." It seems that the Dalai Lama was suggesting that by shifting our
83 | perspective to a broader, more compassionate one, we can avoid the worry and suffering that is the second
84 | arrow.
85 |
86 |
87 | "Then another thing," the Dalai Lama continued. "There are different aspects to any event. For example, we
88 | lost our own country and became refugees, but that same experience gave us new opportunities to see more
89 | things. For me personally, I had more opportunities to meet with different people, different spiritual
90 | practitioners, like you, and also scientists. This new opportunity arrived because I became a refugee. If I
91 | remained in the Potala in Lhasa, I would have stayed in what has often been described as a golden cage: the
92 | Lama, holy Dalai Lama." He was now sitting up stiffly as he once had to when he was the cloistered spiritual
93 | head of the Forbidden Kingdom.
94 |
95 |
96 | "So, personally, I prefer the last five decades of refugee life. It’s more useful, more opportunity to
97 | learn, to experience life. Therefore, if you look from one angle, you feel, oh how bad, how sad. But if you
98 | look from another angle at that same tragedy, that same event, you see that it gives me new opportunities.
99 | So, it’s wonderful. That’s the main reason that I’m not sad and morose. There’s a Tibetan saying: ‘Wherever
100 | you have friends that’s your country, and wherever you receive love, that’s your home.’"
101 |
102 |
103 |
104 |
105 |
106 |
107 |
108 |
109 | Language
110 |
111 |
112 | English
113 |
114 |
115 |
116 |
117 | Genre
118 |
119 |
120 | self help
121 |
122 |
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125 | Publisher
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128 | Cornerstone Publishers
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133 | Publication date
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136 | 22 September 2016
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141 | Pages
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144 | 368
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149 | ISBN
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152 | 978-0-399-18504-5 (Hardcover)
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159 | Find more information about the Book of Joy
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